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Ernest Said

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We wish to affirm relativity without destroying Absoluteness. This can be done only by realizing that the relative is not a thing apart from, but is an experience in, the All-Comprehending Mind. The relative does not contradict the Absolute, but affirms It; and the relative alone guarantees that there is an Absolute.

The Absolute is Cause, the relative is effect; the Absolute depends upon Itself, being Self-Existent; the relative must depend upon the Absolute.

We should be careful not to deny the relative, simply because it is not absolute. To suppose that there could be an Absolute without a relative, would be to suppose that there could be an unexpressed God or First Cause; this is unthinkable and impossible. The Consciousness of God must be expressed, hence the relative. The relative is not apart from, but is in the Absolute; and, as such, it is perfectly good and necessary. Time, space, outline, form, change, movement, action and reaction, manifestation and creation, all are relative; but all are real.

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